Zak, who’s begun commenting around here lately and has mercifully not laid into me about any of my free ‘n easy translations from Japanese, has resumed his own blog and posted this today:

I’m sorry, I have no sympathy whatsoever for these people booted out of their church:

In a pair of decisions that bolstered conservatives, the highest court of the United Methodist Church defrocked an openly lesbian minister yesterday and reinstated a pastor who had been suspended for refusing to allow a gay man to become a member of his congregation.

Granted, I personally think it’s ridiculous to ban homosexuals based on the teachings of a man 2,000 years ago who apparently never said anything about gays and seems to have instead preached universal acceptance. For these homosexuals, however, I think it’s far more idiotic to want to worship that man in an organization that has confused those teachings to the point of exactly reversing them as far as you are concerned. Brings to mind the image of a woman who repeatedly begs her physically abusive husband to take her back: Who really has the bigger problem here?

My conclusion is basically the same as Zak’s, though I’d get there somewhat differently. I don’t think the Bible is infinitely stretchable, but there’s enough give that I don’t think people who are arguing for non-traditional tolerance of this or that are necessarily being disingenuous. Many of them probably do believe that the truest interpretation of whatever difficult scripture they’re looking at is the one that’s less obvious because of this ambiguity in Aramaic roots, or what have you.

Still, different Christian sects usually have a long-standing body of theological writing behind their doctrines, and it’s not unreasonable for them to reject new understanding of scripture that they think unfounded. If you’re gay or lesbian (or supportive of gays and lesbians), there are plenty of churches nowadays that will accommodate you. I suppose that switching sects to find the one that you think is most closely following Christ’s intent is difficult if you’ve been brought up to believe, say, that the Roman Catholic Church is the only legitimate vessel for Godly spirituality; but I don’t recall having been taught as a boy that the individual covenant with God was easy to navigate.

People who sincerely believe that the organizations to which they now belong are interpreting the Bible in error have what seems to me a pretty clear duty to present their arguments, but eventually someone is going to have to make a doctrinal decision, and it’s not necessarily cruelty that produces one that hews to tradition.

Prime Minister Koizumi has announced the results of his cabinet reshuffling:

Prime Minister Jun’ichiro Koizumi, at the first meeting of his third cabinet of the evening of 31 October, laid out the fundamental direction [of his latest administration] in five items:

1. To persevere in [transferring power and resources] “from public to private” and “from Tokyo to local districts”
2. Economic vitality
3. Ensuring safety and security in [Japanese] life
4. Diplomacy, national security, disaster management
5. Political reform

Concerning structural reforms, he stated that “the October 2007 privatization of Japan Post will be smoothly executed” and that “the scale of government will be limited through a review of the financing of programs, general labor costs for private sector employees, and the management of government assets and bonds.”

Particular positions of interest: Shinzo Abe is the new Chief Cabinet Secretary. Taro Aso is the new Minister of Foreign Affairs. Sadakazu Tanizaki was reappointed as Minister of Finance. Each has been tipped as a possible successor for Koizumi, who has vowed to step down in 2006 and has not been grooming any obvious candidates to take over at that point.

Aso, the new Foreign Minister, was previously Minister of Internal Affairs and Communications. A few weeks ago he got in PR hot water for calling Japan a “single-race” nation. You can imagine how resident Koreans and indigenous ethnic minorities loved that. He’s had a reputation for being tart-tongued for quite a while, though, and he’s been a rising star in the LDP for some time. The last outspoken rising-star Foreign Minister under Koizumi was Makiko Tanaka, and we all know what happened to her. The post of Foreign Minister is a particularly strategic one at the moment, given Japan’s delicate relations with the PRC and the Koreas and its push to become a permanent member of the UN Security Council. Aso’s profile on his website is here. A less interesting English version is here at his old ministry.

BTW, in addition to Minister of Finance Tanigaki, banking/Japan Post reform czar Heizo Takenaka was reappointed to his posts.

Added on 2 November: Didn’t anyone catch that “Heizo Tanaka” screw up? Glad I seem to have seen it first.