お参り
Posted by Sean at 01:23, April 25th, 2005Kelvin is guest-posting at Simon World and wrote yesterday about how Chinese news sources are discussing Prime Minister Koizumi’s remarks the other day. Kelvin doesn’t want to get into a lengthy discussion about what constitutes a sufficient apology, so I’ll just pause to clarify a single point: Koizumi did not, unlike many past Japanese politicians, use the formulation 遺憾に思う (ikan ni omou: “I regard it as regrettable”), which is a way of saying that something is unfortunate without taking responsibility. The word お詫び refers to an acceptance of responsibility, though it can be debated whether the level of abjectness is fitting.
As for the whether actions and words are in harmony, this is translated with my customary awkwardness from the Yasukuni Shrine’s official website. There is an English page, too:
Among the spirits enshrined here are these: Men who fell while standing on the front lines fighting fires ignited by bombings of Japanese cities by enemy planes. Military nurses, who stoutly wore the Red Cross insignia and were adored like mothers and sisters on the battlefields. Sailors who sank to the bottom of the sea on their supply ships while heading toward the battle zones to the south. Reporters and cameramen in the press corps accompanying the armed forces who were felled by enemy fire while gathering information on the battlefield. All these people offered up their lives for their ancestral land of Japan and, because of that, they are enshrined with great reverence as exalted spirits. Also, there are those who, after the Great East Asian War
* ended, shouldered all responsibility for the war and gave up their lives. Furthermore, after the war, the Allied Powers that had fought Japan (the US, the UK, the Netherlands, China, and others) unilaterally declared 1068 persons “war criminals” in perfunctory trials and pitilessly executed them on false charges. At the Yasukuni Shrine, they are referred to as “Showa Martyrs” and are all enshrined as spirits. The Yasukuni Shrine is a shrine to which all citizens can make pilgrimages. We hope that you have come to understand here what kinds of spirits are enshrined at the Yasukuni Shrine. The spirits at the Yasukuni Shrine offered up their precious lives in battle, seeking for Japan’s independence and peace to continue forever and for Japan’s glorious traditions and history, left to us by our ancestors, to continue until the end of time. The peaceful and prosperous Japan we know today exists thanks to those enshrined at the Yasukuni Shrine and others like them.
A commenter–another blogger who knows Japan well–put it to me several months ago that it really isn’t the business of the Chinese or Koreans who goes to what shrine in Japan. I agree in principle, but I hope it’s a little more clear from the above why any affiliation with this particular shrine could be seen as provocative.
Westerners learn that shinto is Japan’s native religion, which is basically true but also kind of misleading. The purification rites and ancestor worship developed by early agrarian Japanese were largely displaced in official life after Buddhism arrived, though the two were practiced side-by-side. During the Meiji Restoration, there was a push for Japan to reclaim its Japaneseness, and a campaign began to dislodge Buddhism and replace it with shinto. Doing so required thinking of shinto as an actual system rather than just a hodge-podge of ancient rituals, and that was, in fact, a change. (This is true of many elements of Japanese culture that we’re taught to think of as parts of its history. The Japanese “warrior code” didn’t really exist in any coherent form until it was retrospectively given one during the Meiji Period, either.) In shinto, everyone who dies becomes a 神 (kami: “spirit”). There are good or bad kami, depending on how the person lived, so calling the kami in general “gods,” as people frequently do in English, fails to translate the idea very well.
I don’t believe that Koizumi or most other high officials visit the Yasukuni Shrine in the spirit of full agreement with the shrine’s administrators. I can’t read minds, but I imagine that most politicians want an opportunity to honor those who really did sacrifice their lives in good faith and, perhaps, to pray that the bad spirits have been dealt with justly in the next world and have as little chance as possible to influence the affairs of this world from here on.